“But what we're trying to do is to follow the leadership of the Holy Spirit in this moment, in this era of social, cultural and political history, with events that come at us as like a fire hose. In the late '60's and early '70's God was moving sovereignly. I am so grateful to have been caught up in that move. But many of those leaders are dead (including three of our five teachers), and the others are in their 70's and 80's.
Of the two who are living, neither Charles nor Bob are doing what they were doing in the '70's and '80's. Both have continued to move with the Spirit. And when you hear them speak these days, they are still fresh and relevant. I was amazed at the prophetic insight that Bob still carries (not of a by-gone era; reminiscing about the good old days, but of our present context). When he spoke at ACM a couple years ago, he was totally up to date on current trends, theological and social movements -- probably more so than most of the rest of us in the room.
Most of us are attempting to maintain and value our historic relationships without trying to continue, restore or duplicate the past. No one can "go back", we can only move ahead. "What is God saying and doing now?" is our question.
On a more popular level, we're all theologians if we're interested at all in God, and knowing him. Here's how dictionary.com defines theology: "The field of study and analysis that treats of God and of God's attributes and relations to the universe; study of divine things or religious truth." So with that definition, you and I are also "theologians", although without letters.
I love the ancient Orthodox definition of a theologian, "He who prays is a true theologian."
And speaking of "Fathers of the Faith", Christendom as we know it would not exist without the theologians who hashed out the creeds and endured much hardship and suffering. We can deconstruct them and see their failings and clay feet, just like our own brothers, but we can't forget that we are here because of them and their struggles and scarifies to follow our God the best they knew how in the age and context in which they lived -- to serve God's purpose for their generation.”
